What does Matius in Indonesian mean?

What is the meaning of the word Matius in Indonesian? The article explains the full meaning, pronunciation along with bilingual examples and instructions on how to use Matius in Indonesian.

The word Matius in Indonesian means Matthew, Levi, Saint Matthew. To learn more, please see the details below.

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Meaning of the word Matius

Matthew

nounproper (biblical disciple)

Mintalah siswa untuk membuka Matius 5:14–16, dan ajaklah mereka untuk menandainya sebagai petikan penguasaan ajaran.

Have students turn to Matthew 5:14–16, and invite them to mark it as a doctrinal mastery passage.

Levi

noun

Saint Matthew

noun

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Anda juga akan tesenyum sewaktu Anda mengingat ayat berikut: “Dan Raja itu akan menjawab mereka: Aku berkata kepadamu, sesungguhnya segala sesuatu yang kamu lakukan untuk salah seorang dari saudara-Ku yang paling hina ini, kamu telah melakukannya untuk Aku” (Matius 25:40)

You will also smile as you remember this verse: “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matthew 25:40).

(Matius 28:19, 20) Betapa cocoknya kata-kata itu, karena para lulusan ini diutus untuk melayani di 20 negeri!

(Matthew 28:19, 20) How appropriate that was, since the graduates are being sent to serve in 20 different countries!

(Yesaya 30:21; Matius 24:45-47) Sekolah Gilead membantu para wisudawan untuk meningkatkan penghargaan mereka pada golongan budak tersebut.

(Isaiah 30:21; Matthew 24:45-47) Gilead School helped the graduates to grow in appreciation for that slave class.

(Matius 11:19, Bode) Sering kali, mereka yang pergi dari rumah ke rumah melihat bukti bahwa malaikat yang membimbing mereka kepada orang-orang yang lapar dan haus akan kebenaran.

(Matthew 11:19) Frequently, those going from house to house have seen evidence of angelic direction that leads them to those who are hungering and thirsting for righteousness.

Terbitan yang pertama sekali dari Watch Tower mengutip Matius 24:45-47 ketika menyatakan bahwa tujuan penerbit majalah itu adalah untuk waspada terhadap peristiwa-peristiwa yang ada hubungannya dengan kehadiran Kristus dan untuk memberikan ”daging” rohani ”pada musimnya yang tepat” kepada rumah tangga iman.

The very first issue of the Watch Tower alluded to Matthew 24:45-47 when it stated that the aim of the publishers of that magazine was to be alert to events in connection with Christ’s presence and to give spiritual “meat in due season” to the household of faith.

Juruselamat telah mengatakan kepada para murid-Nya, “Kamu adalah terang dunia” (Matius 5:14).

The Savior told His disciples, “Ye are the light of the world” (Matthew 5:14).

20 Kata-kata Yesus di Matius 28:19, 20 memperlihatkan bahwa mereka yang sudah dijadikan muridnya itulah yang hendaknya dibaptis.

20 Jesus’ words at Matthew 28:19, 20 show that it is those who have been made his disciples that should be baptized.

Keluarkanlah dahulu kasau dari matamu sendiri, kemudian engkau akan melihat dengan jelas bagaimana mengeluarkan jerami dari mata saudaramu.”—Matius 7:1-5.

First extract the rafter from your own eye, and then you will see clearly how to extract the straw from your brother’s eye.” —Matthew 7:1-5.

(Matius 4:1-4) Terbatasnya harta yang ia miliki adalah bukti bahwa ia tidak mengambil keuntungan secara materi dari penggunaan kuasanya.

(Matthew 4:1-4) His meager possessions were evidence that he did not profit materially from the use of his power.

(Matius 16:16) Saudara dapat memeriksa di seluruh Alkitab, tidak pernah akan saudara temukan bahwa Yesus mengaku diri Allah.

(Matthew 16:16) And search as you may, never will you read that Jesus claimed to be God.

Lalu, Yesus berkata bahwa orang-orang akan bertindak sama seperti itu sebelum dunia sekarang ini berakhir. —Matius 24:37-39.

Then Jesus said that people would be acting just like that before this world ends. —Matthew 24:37-39.

(Matius 6:9, 10) Seraya kaum terurap menceritakan kepada orang lain tentang perbuatan-perbuatan Allah yang menakjubkan, kumpulan besar menyambutnya dalam jumlah yang terus bertambah.

(Matthew 6:9, 10) As the anointed ones tell others about God’s wondrous works, the great crowd respond in ever-increasing numbers.

Bukan suatu pengadilan yang melibatkan satu bangsa dan kotanya saja, melainkan suatu hari pembalasan atas seluruh dunia.—Matius 24:30.

It is not a judgment involving just one nation and its city, but a worldwide day of reckoning. —Matthew 24:30.

Matius 10:16-22, 28-31 Tentangan apa yang dapat kita antisipasi, tetapi mengapa kita tidak perlu takut kepada para penentang?

Matthew 10:16-22, 28-31 What opposition can we expect, but why should we not fear opposers?

Injil Matius menjelaskan bahwa Yesus menyembuhkan orang-orang “itu terjadi supaya genaplah firman yang disampaikan oleh Nabi Yesaya: Dialah yang memikul kelemahan kita dan menanggung penyakit kita” (Matius 8:17).

The Gospel of Matthew explains that Jesus healed the people “that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses” (Matthew 8:17).

Kemudian, Shevone teringat akan kata-kata Yesus di Matius 5:23, 24, yang mendesak orang Kristen untuk menyelesaikan masalah dengan segera.

Then Shevone remembered Jesus’ words at Matthew 5:23, 24, which urge Christians to settle such problems immediately.

Sang pemilik ladang berkata, ”Biarkanlah keduanya tumbuh bersama sampai waktu menuai.”—Matius 13:25, 29, 30.

The owner of the field said: “Let both grow together until the harvest.” —Matthew 13:25, 29, 30.

(Matius 5:37) Orang-orang Kristen yang bertunangan hendaknya tidak main-main.

(Matthew 5:37) Christians who get engaged should mean it.

Tampaknya, sewaktu ”langit terbuka” ketika Yesus dibaptis, ingatan tentang eksistensi pramanusianya dipulihkan. —Matius 3:13-17.

Evidently, when “the heavens were opened up” at the time of Jesus’ baptism, the memory of his prehuman existence was restored to him. —Matthew 3:13-17.

Sejauh mana Hosea rela berkorban demi melakukan kehendak Yehuwa?—Matius 16:24.

How far was Hosea willing to go in order to do Jehovah’s will? —Matthew 16:24.

(Matius 28: 19, 20) Pekerjaan ini akan terus berlanjut sampai akhir dari sistem perkara ini, karena Yesus juga mengatakan, ”Kabar baik kerajaan ini akan diberitakan di seluruh bumi yang berpenduduk untuk suatu kesaksian kepada semua bangsa; dan kemudian akhir itu akan datang.”

(Matthew 28:19, 20) This work will continue until the end of the system of things, for Jesus also said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”

Ketika kita dibaptiskan, kita mengikuti pola yang ditetapkan oleh Juruselamat, yang dibaptiskan melalui pencelupan di Sungai Yordan (lihat Matius 3:13–17).

When we are baptized, we follow the pattern set by the Savior, who was baptized by immersion in the river Jordan (see Matthew 3:13–17).

(Matius 1:22, 23) Yesus tidak diberikan nama pribadi Imanuel, namun peranannya sebagai manusia menggenapi arti nama itu.

(Matthew 1:22, 23) Jesus was not given the personal name Immanuel, but his role as a human fulfilled its meaning.

(Matius 4: 4, 7, 10; Lukas 19:46) Sesungguhnya, ketika membicarakan masalah perkawinan, Yesus mengutip catatan Kejadian tentang penciptaan, bukannya rekaan filsafat Yunani.

(Matthew 4:4, 7, 10; Luke 19:46) Indeed, when Jesus spoke about man’s marital situation, he drew, not upon Greek philosophical conjecture, but upon the Genesis account of creation.

(Matius 13:4, 19, 31, 32) ”Burung-burung” ini bertengger pada ratusan cabang sekte dari ”pohon” itu.

(Matthew 13:4, 19, 31, 32) Those “birds” roost in the hundreds of sectarian branches of the “tree.”

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