What does Kitab Ratapan in Indonesian mean?

What is the meaning of the word Kitab Ratapan in Indonesian? The article explains the full meaning, pronunciation along with bilingual examples and instructions on how to use Kitab Ratapan in Indonesian.

The word Kitab Ratapan in Indonesian means Book of Lamentations, Lamentations. To learn more, please see the details below.

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Meaning of the word Kitab Ratapan

Book of Lamentations

noun

Lamentations

noun

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1: Pengantar Kitab Ratapan (siIN h. 160-1, par.

1: Introduction to Lamentations (si pp. 130-1, pars.

* Lihat juga Kitab Ratapan

* See also Lamentations, Book of

Kanon tersebut terdiri dari kitab-kitab lainnya dari kanon Ibrani, mungkin selain Kitab Ratapan, dan berbagai kitab deuterokanonika.

It consists of the remainder of the Hebrew canon—with the possible exception of the Book of Lamentations—and various deuterocanonical books.

Kitab Ratapan

Lamentations, Book of

Kitab Ester dibaca dengan nada lebih bahagia dari pada nada sedih Kitab Ratapan.

Esther is read in a happier tune than the sad tune of Lamentations.

Kitab-kitab Ratapan, Yeremia, dan Barukh, serta Surat Yeremia dan 4 Barukh, semua dianggap kanonik oleh gereja Ortodoks Tewahedo.

First, the books of Lamentations, Jeremiah, and Baruch, as well as the Letter of Jeremiah and 4 Baruch, are all considered canonical by the Orthodox Tewahedo Churches.

Di semua komunitas terdapat melodi-melodi kantilasi yang khusus untuk Kitab Ratapan dan Kitab Ester, dan di beberapa komunitas untuk Kitab Kidung Agung.

In all communities there are special cantillation melodies for Lamentations and Esther, and in some communities for the Song of Songs.

Seperti standar pada semua Alkitab Vulgata sampai abad ke-9, Kitab Baruch tidak dimuat sebagaimana Surat Yeremia, sedangkan teks Kitab Ratapan tersambung setelah akhir Kitab Yeremia tanpa jeda.

As was standard in all Vulgate bibles until the 9th century, the Book of Baruch is absent as is the Letter of Jeremiah, the text of the Book of Lamentations following on from the end of Jeremiah without a break.

Seperti ditunjukkan di atas, hanya dua megillot yang secara tradisional dibacakan pada semua komunitas Yahudi, yaitu Kitab Ester pada hari raya Purim dan Kitab Ratapan pada tanggal sembilan bulan Av (Tisha B'Av).

As indicated above, however, only two of the megillot are traditionally read in all Jewish communities, Esther on Purim and Lamentations on the Ninth of Av.

Opera ini memuat konsep yang diambil dari kitab Yeremia, Ratapan, dan Mazmur dalam Perjanjian Lama.

This opera contains concepts drawn from the books of Jeremiah, Lamentations, and Psalms in the Old Testament.

Karena kanon Yahudi saat ini memuat 24 kitab, bukannya 22 kitab seperti yang disebutkan Yosefus, beberapa akademisi berpendapat bahwa ia menganggap Kitab Rut sebagai bagian dari Kitab Hakim-hakim, dan Kitab Ratapan adalah bagian dari Kitab Yeremia.

Since there are 24 books in the current Jewish canon instead of the 22 mentioned by Josephus, some scholars have suggested that he considered Ruth part of Judges, and Lamentations part of Jeremiah.

Thomas mengajar di Cologne sebagai seorang profesor magang (baccalaureus biblicus), mengajar para mahasiswa seputar kitab-kitab Perjanjian Lama sambil menulis Expositio super Isaiam ad litteram (Uraian Harfiah Kitab Yesaya), Postilla super Ieremiam (Tafsir Kitab Yeremia), dan Postilla super Threnos (Tafsir Kitab Ratapan).

Thomas taught in Cologne as an apprentice professor (baccalaureus biblicus), instructing students on the books of the Old Testament and writing Expositio super Isaiam ad litteram (Literal Commentary on Isaiah), Postilla super Ieremiam (Commentary on Jeremiah) and Postilla super Threnos (Commentary on Lamentations).

Gulungan kitab itu penuh ”ratapan, keluh kesah dan rintihan.”

The scroll was full of “dirges and moaning and wailing.”

Keilmuan modern menunjukkan bahwa kitab-kitab yang paling baru dituliskan adalah Kitab Yunus, Ratapan, dan Daniel, yang mana semuanya itu mungkin telah disusun hingga akhir abad ke-2 SM.

Modern scholarship suggests that the most recently written are the books of Jonah, Lamentations, and Daniel, all of which may have been composed as late as the second century BCE.

Berdampingan dengan anggapan kekuasaan manusia, kita sering menganggap ini agak radikal karena kelemahan, dan singkatnya kehidupan manusia (Dalam Kitab Suci Yahudi, misalnya, kekuasaan manusia dijanjikan dalam Kejadian 1:28, tetapi pengarang kitab Pengkhotbah meratapi kesia-siaan semua usaha manusia).

From the earliest times, man made out a claim of dominance of humanity alongside radical pessimism because of the frailty and brevity of human life (in the Hebrew Bible, for example, dominion of man is promised in Genesis 1:28, but the author of Ecclesiastes bewails the vanity of all human effort).

Akan tetapi, dalam salinan-salinan kuno Kitab-Kitab Ibrani, konon buku Ratapan terdapat setelah buku Yeremia, seperti halnya dalam Alkitab-Alkitab bahasa Indonesia sekarang.

However, in ancient copies of the Hebrew Scriptures the book of Lamentations is said to have followed the book of Jeremiah, as it does in English Bibles of today.

Akan tetapi, seperti yang dipaparkan dalam Kitab-Kitab Ibrani, berkabung juga diperlihatkan dengan meratap, dengan menggubah nyanyian ratapan, dan dengan duduk dalam abu.

However, as described in the Hebrew Scriptures, mourning was also expressed by wailing, by composing dirges, and by sitting down in ashes.

Meskipun gulungan kitab itu penuh dengan ”nyanyian-nyanyian ratapan, keluh kesah dan rintihan,” bagi Yehezkiel rasanya manis karena ia menghargai kehormatan untuk mewakili Yehuwa.

Though the roll was filled with “dirges and moaning and wailing,” it was sweet to Ezekiel because he appreciated the honor of representing Jehovah.

Ketika Kitab Taurat itu dibacakan kepada Yosia, “dikoyakkannyalah pakaiannya” dan merataplah dia di hadapan Tuhan.

When the book of the law was read to Josiah, he “rent his clothes” and wept before the Lord.

Nabi itu mengatakan kepada kita: ”Gulungan kitab itu ditulis timbal balik dan di sana ditulis nyanyian-nyanyian ratapan, keluh kesah dan rintihan.”

The prophet tells us: “It was written upon in front and on the back; and there were written in it dirges and moaning and wailing.”

Dalam hal Yehezkiel, Yehuwa sendiri memberikan gulungan kitab tersebut kepada sang nabi, dan Yehezkiel melihat bahwa ”di sana tertulis nyanyian-nyanyian ratapan, keluh kesah dan rintihan.”

In Ezekiel’s case, Jehovah himself handed the scroll to the prophet, and Ezekiel saw that “there were written in it dirges and moaning and wailing.”

Namun, kitab yang sama mengatakan, ”Untuk segala sesuatu ada masanya, . . . ada waktu untuk menangis, ada waktu untuk tertawa; ada waktu untuk meratap; ada waktu untuk menari.”

Yet, the same book says: “For everything there is an appointed time, . . . a time to weep and a time to laugh; a time to wail and a time to skip about.”

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